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ESV: Every Day in the Word

The popular reading plan features a reading from the Old Testament, New Testament, Psalms, and Proverbs each day. This plan divides the text into 365 sections, so you can read through the entire Bible in one unforgettable year'-in as little as 15 minut

April 21: Joshua 14'"15; John 9; Psalm 103; Proverbs 14:20'"21
Sat, 21 Apr 2018 12:00:00 +0000

Old Testament: Joshua 14'"15 Joshua 14'"15

Joshua 14'"15 (Listen)

The Inheritance West of the Jordan

14 These are the inheritances that the people of Israel received in the land of Canaan, which Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel gave them to inherit. Their inheritance was by lot, just as the LORD had commanded by the hand of Moses for the nine and one-half tribes. For Moses had given an inheritance to the two and one-half tribes beyond the Jordan, but to the Levites he gave no inheritance among them. For the people of Joseph were two tribes, Manasseh and Ephraim. And no portion was given to the Levites in the land, but only cities to dwell in, with their pasturelands for their livestock and their substance. The people of Israel did as the LORD commanded Moses; they allotted the land.

Caleb's Request and Inheritance

Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him, 'You know what the LORD said to Moses the man of God in Kadesh-barnea concerning you and me. I was forty years old when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart. But my brothers who went up with me made the heart of the people melt; yet I wholly followed the LORD my God. And Moses swore on that day, saying, 'Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the LORD my God.' And now, behold, the LORD has kept me alive, just as he said, these forty-five years since the time that the LORD spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day eighty-five years old. I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and for going and coming. So now give me this hill country of which the LORD spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the LORD will be with me, and I shall drive them out just as the LORD said.'

Then Joshua blessed him, and he gave Hebron to Caleb the son of Jephunneh for an inheritance. Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the LORD, the God of Israel. Now the name of Hebron formerly was Kiriath-arba.1 (Arba2 was the greatest man among the Anakim.) And the land had rest from war.

The Allotment for Judah

15 The allotment for the tribe of the people of Judah according to their clans reached southward to the boundary of Edom, to the wilderness of Zin at the farthest south. And their south boundary ran from the end of the Salt Sea, from the bay that faces southward. It goes out southward of the ascent of Akrabbim, passes along to Zin, and goes up south of Kadesh-barnea, along by Hezron, up to Addar, turns about to Karka, passes along to Azmon, goes out by the Brook of Egypt, and comes to its end at the sea. This shall be your south boundary. And the east boundary is the Salt Sea, to the mouth of the Jordan. And the boundary on the north side runs from the bay of the sea at the mouth of the Jordan. And the boundary goes up to Beth-hoglah and passes along north of Beth-arabah. And the boundary goes up to the stone of Bohan the son of Reuben. And the boundary goes up to Debir from the Valley of Achor, and so northward, turning toward Gilgal, which is opposite the ascent of Adummim, which is on the south side of the valley. And the boundary passes along to the waters of En-shemesh and ends at En-rogel. Then the boundary goes up by the Valley of the Son of Hinnom at the southern shoulder of the Jebusite (that is, Jerusalem). And the boundary goes up to the top of the mountain that lies over against the Valley of Hinnom, on the west, at the northern end of the Valley of Rephaim. Then the boundary extends from the top of the mountain to the spring of the waters of Nephtoah, and from there to the cities of Mount Ephron. Then the boundary bends around to Baalah (that is, Kiriath-jearim). And the boundary circles west of Baalah to Mount Seir, passes along to the northern shoulder of Mount Jearim (that is, Chesalon), and goes down to Beth-shemesh and passes along by Timnah. The boundary goes out to the shoulder of the hill north of Ekron, then the boundary bends around to Shikkeron and passes along to Mount Baalah and goes out to Jabneel. Then the boundary comes to an end at the sea. And the west boundary was the Great Sea with its coastline. This is the boundary around the people of Judah according to their clans.

According to the commandment of the LORD to Joshua, he gave to Caleb the son of Jephunneh a portion among the people of Judah, Kiriath-arba, that is, Hebron (Arba was the father of Anak). And Caleb drove out from there the three sons of Anak, Sheshai and Ahiman and Talmai, the descendants of Anak. And he went up from there against the inhabitants of Debir. Now the name of Debir formerly was Kiriath-sepher. And Caleb said, 'Whoever strikes Kiriath-sepher and captures it, to him will I give Achsah my daughter as wife.' And Othniel the son of Kenaz, the brother of Caleb, captured it. And he gave him Achsah his daughter as wife. When she came to him, she urged him to ask her father for a field. And she got off her donkey, and Caleb said to her, 'What do you want?' She said to him, 'Give me a blessing. Since you have given me the land of the Negeb, give me also springs of water.' And he gave her the upper springs and the lower springs.

This is the inheritance of the tribe of the people of Judah according to their clans. The cities belonging to the tribe of the people of Judah in the extreme south, toward the boundary of Edom, were Kabzeel, Eder, Jagur, Kinah, Dimonah, Adadah, Kedesh, Hazor, Ithnan, Ziph, Telem, Bealoth, Hazor-hadattah, Kerioth-hezron (that is, Hazor), Amam, Shema, Moladah, Hazar-gaddah, Heshmon, Beth-pelet, Hazar-shual, Beersheba, Biziothiah, Baalah, Iim, Ezem, Eltolad, Chesil, Hormah, Ziklag, Madmannah, Sansannah, Lebaoth, Shilhim, Ain, and Rimmon: in all, twenty-nine cities with their villages.

And in the lowland, Eshtaol, Zorah, Ashnah, Zanoah, En-gannim, Tappuah, Enam, Jarmuth, Adullam, Socoh, Azekah, Shaaraim, Adithaim, Gederah, Gederothaim: fourteen cities with their villages.

Zenan, Hadashah, Migdal-gad, Dilean, Mizpeh, Joktheel, Lachish, Bozkath, Eglon, Cabbon, Lahmam, Chitlish, Gederoth, Beth-dagon, Naamah, and Makkedah: sixteen cities with their villages.

Libnah, Ether, Ashan, Iphtah, Ashnah, Nezib, Keilah, Achzib, and Mareshah: nine cities with their villages.

Ekron, with its towns and its villages; from Ekron to the sea, all that were by the side of Ashdod, with their villages.

Ashdod, its towns and its villages; Gaza, its towns and its villages; to the Brook of Egypt, and the Great Sea with its coastline.

And in the hill country, Shamir, Jattir, Socoh, Dannah, Kiriath-sannah (that is, Debir), Anab, Eshtemoh, Anim, Goshen, Holon, and Giloh: eleven cities with their villages.

Arab, Dumah, Eshan, Janim, Beth-tappuah, Aphekah, Humtah, Kiriath-arba (that is, Hebron), and Zior: nine cities with their villages.

Maon, Carmel, Ziph, Juttah, Jezreel, Jokdeam, Zanoah, Kain, Gibeah, and Timnah: ten cities with their villages.

Halhul, Beth-zur, Gedor, Maarath, Beth-anoth, and Eltekon: six cities with their villages.

Kiriath-baal (that is, Kiriath-jearim), and Rabbah: two cities with their villages.

In the wilderness, Beth-arabah, Middin, Secacah, Nibshan, the City of Salt, and Engedi: six cities with their villages.

But the Jebusites, the inhabitants of Jerusalem, the people of Judah could not drive out, so the Jebusites dwell with the people of Judah at Jerusalem to this day.

Footnotes

[1] 14:15 Kiriath-arba means the city of Arba
[2] 14:15 Hebrew He

(ESV)

New Testament: John 9 John 9

John 9 (Listen)

Jesus Heals a Man Born Blind

As he passed by, he saw a man blind from birth. And his disciples asked him, 'Rabbi, who sinned, this man or his parents, that he was born blind?' Jesus answered, 'It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.' Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud and said to him, 'Go, wash in the pool of Siloam' (which means Sent). So he went and washed and came back seeing.

The neighbors and those who had seen him before as a beggar were saying, 'Is this not the man who used to sit and beg?' Some said, 'It is he.' Others said, 'No, but he is like him.' He kept saying, 'I am the man.' So they said to him, 'Then how were your eyes opened?' He answered, 'The man called Jesus made mud and anointed my eyes and said to me, 'Go to Siloam and wash.' So I went and washed and received my sight.' They said to him, 'Where is he?' He said, 'I do not know.'

They brought to the Pharisees the man who had formerly been blind. Now it was a Sabbath day when Jesus made the mud and opened his eyes. So the Pharisees again asked him how he had received his sight. And he said to them, 'He put mud on my eyes, and I washed, and I see.' Some of the Pharisees said, 'This man is not from God, for he does not keep the Sabbath.' But others said, 'How can a man who is a sinner do such signs?' And there was a division among them. So they said again to the blind man, 'What do you say about him, since he has opened your eyes?' He said, 'He is a prophet.'

The Jews1 did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight and asked them, 'Is this your son, who you say was born blind? How then does he now see?' His parents answered, 'We know that this is our son and that he was born blind. But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.' (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus2 to be Christ, he was to be put out of the synagogue.) Therefore his parents said, 'He is of age; ask him.'

So for the second time they called the man who had been blind and said to him, 'Give glory to God. We know that this man is a sinner.' He answered, 'Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.' They said to him, 'What did he do to you? How did he open your eyes?' He answered them, 'I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?' And they reviled him, saying, 'You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.' The man answered, 'Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing.' They answered him, 'You were born in utter sin, and would you teach us?' And they cast him out.

Jesus heard that they had cast him out, and having found him he said, 'Do you believe in the Son of Man?'3 He answered, 'And who is he, sir, that I may believe in him?' Jesus said to him, 'You have seen him, and it is he who is speaking to you.' He said, 'Lord, I believe,' and he worshiped him. Jesus said, 'For judgment I came into this world, that those who do not see may see, and those who see may become blind.' Some of the Pharisees near him heard these things, and said to him, 'Are we also blind?' Jesus said to them, 'If you were blind, you would have no guilt;4 but now that you say, 'We see,' your guilt remains.

Footnotes

[1] 9:18 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 22
[2] 9:22 Greek him
[3] 9:35 Some manuscripts the Son of God
[4] 9:41 Greek you would not have sin

(ESV)

Psalm: Psalm 103 Psalm 103

Psalm 103 (Listen)

Bless the Lord, O My Soul

Of David.

103   Bless the LORD, O my soul,
    and all that is within me,
    bless his holy name!
  Bless the LORD, O my soul,
    and forget not all his benefits,
  who forgives all your iniquity,
    who heals all your diseases,
  who redeems your life from the pit,
    who crowns you with steadfast love and mercy,
  who satisfies you with good
    so that your youth is renewed like the eagle's.
  The LORD works righteousness
    and justice for all who are oppressed.
  He made known his ways to Moses,
    his acts to the people of Israel.
  The LORD is merciful and gracious,
    slow to anger and abounding in steadfast love.
  He will not always chide,
    nor will he keep his anger forever.
  He does not deal with us according to our sins,
    nor repay us according to our iniquities.
  For as high as the heavens are above the earth,
    so great is his steadfast love toward those who fear him;
  as far as the east is from the west,
    so far does he remove our transgressions from us.
  As a father shows compassion to his children,
    so the LORD shows compassion to those who fear him.
  For he knows our frame;1
    he remembers that we are dust.
  As for man, his days are like grass;
    he flourishes like a flower of the field;
  for the wind passes over it, and it is gone,
    and its place knows it no more.
  But the steadfast love of the LORD is from everlasting to everlasting on those who fear him,
    and his righteousness to children's children,
  to those who keep his covenant
    and remember to do his commandments.
  The LORD has established his throne in the heavens,
    and his kingdom rules over all.
  Bless the LORD, O you his angels,
    you mighty ones who do his word,
    obeying the voice of his word!
  Bless the LORD, all his hosts,
    his ministers, who do his will!
  Bless the LORD, all his works,
    in all places of his dominion.
  Bless the LORD, O my soul!

Footnotes

[1] 103:14 Or knows how we are formed

(ESV)

Proverb: Proverbs 14:20'"21 Proverbs 14:20'"21

Proverbs 14:20'"21 (Listen)

  The poor is disliked even by his neighbor,
    but the rich has many friends.
  Whoever despises his neighbor is a sinner,
    but blessed is he who is generous to the poor.

(ESV)


Old Testament: Joshua 12'"13 Joshua 12'"13

Joshua 12'"13 (Listen)

Kings Defeated by Moses

12 Now these are the kings of the land whom the people of Israel defeated and took possession of their land beyond the Jordan toward the sunrise, from the Valley of the Arnon to Mount Hermon, with all the Arabah eastward: Sihon king of the Amorites who lived at Heshbon and ruled from Aroer, which is on the edge of the Valley of the Arnon, and from the middle of the valley as far as the river Jabbok, the boundary of the Ammonites, that is, half of Gilead, and the Arabah to the Sea of Chinneroth eastward, and in the direction of Beth-jeshimoth, to the Sea of the Arabah, the Salt Sea, southward to the foot of the slopes of Pisgah; and Og1 king of Bashan, one of the remnant of the Rephaim, who lived at Ashtaroth and at Edrei and ruled over Mount Hermon and Salecah and all Bashan to the boundary of the Geshurites and the Maacathites, and over half of Gilead to the boundary of Sihon king of Heshbon. Moses, the servant of the LORD, and the people of Israel defeated them. And Moses the servant of the LORD gave their land for a possession to the Reubenites and the Gadites and the half-tribe of Manasseh.

Kings Defeated by Joshua

And these are the kings of the land whom Joshua and the people of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to Mount Halak, that rises toward Seir (and Joshua gave their land to the tribes of Israel as a possession according to their allotments, in the hill country, in the lowland, in the Arabah, in the slopes, in the wilderness, and in the Negeb, the land of the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites): the king of Jericho, one; the king of Ai, which is beside Bethel, one; the king of Jerusalem, one; the king of Hebron, one; the king of Jarmuth, one; the king of Lachish, one; the king of Eglon, one; the king of Gezer, one; the king of Debir, one; the king of Geder, one; the king of Hormah, one; the king of Arad, one; the king of Libnah, one; the king of Adullam, one; the king of Makkedah, one; the king of Bethel, one; the king of Tappuah, one; the king of Hepher, one; the king of Aphek, one; the king of Lasharon, one; the king of Madon, one; the king of Hazor, one; the king of Shimron-meron, one; the king of Achshaph, one; the king of Taanach, one; the king of Megiddo, one; the king of Kedesh, one; the king of Jokneam in Carmel, one; the king of Dor in Naphath-dor, one; the king of Goiim in Galilee,2 one; the king of Tirzah, one: in all, thirty-one kings.

Land Still to Be Conquered

13 Now Joshua was old and advanced in years, and the LORD said to him, 'You are old and advanced in years, and there remains yet very much land to possess. This is the land that yet remains: all the regions of the Philistines, and all those of the Geshurites (from the Shihor, which is east of Egypt, northward to the boundary of Ekron, it is counted as Canaanite; there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron), and those of the Avvim, in the south, all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the boundary of the Amorites, and the land of the Gebalites, and all Lebanon, toward the sunrise, from Baal-gad below Mount Hermon to Lebo-hamath, all the inhabitants of the hill country from Lebanon to Misrephoth-maim, even all the Sidonians. I myself will drive them out from before the people of Israel. Only allot the land to Israel for an inheritance, as I have commanded you. Now therefore divide this land for an inheritance to the nine tribes and half the tribe of Manasseh.'

The Inheritance East of the Jordan

With the other half of the tribe of Manasseh3 the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, as Moses the servant of the LORD gave them: from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland of Medeba as far as Dibon; and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites; and Gilead, and the region of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah; all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of the remnant of the Rephaim); these Moses had struck and driven out. Yet the people of Israel did not drive out the Geshurites or the Maacathites, but Geshur and Maacath dwell in the midst of Israel to this day.

To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the LORD God of Israel are their inheritance, as he said to him.

And Moses gave an inheritance to the tribe of the people of Reuben according to their clans. So their territory was from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland by Medeba; with Heshbon, and all its cities that are in the tableland; Dibon, and Bamoth-baal, and Beth-baal-meon, and Jahaz, and Kedemoth, and Mephaath, and Kiriathaim, and Sibmah, and Zereth-shahar on the hill of the valley, and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth, that is, all the cities of the tableland, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses defeated with the leaders of Midian, Evi and Rekem and Zur and Hur and Reba, the princes of Sihon, who lived in the land. Balaam also, the son of Beor, the one who practiced divination, was killed with the sword by the people of Israel among the rest of their slain. And the border of the people of Reuben was the Jordan as a boundary. This was the inheritance of the people of Reuben, according to their clans with their cities and villages.

Moses gave an inheritance also to the tribe of Gad, to the people of Gad, according to their clans. Their territory was Jazer, and all the cities of Gilead, and half the land of the Ammonites, to Aroer, which is east of Rabbah, and from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the territory of Debir,4 and in the valley Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, having the Jordan as a boundary, to the lower end of the Sea of Chinnereth, eastward beyond the Jordan. This is the inheritance of the people of Gad according to their clans, with their cities and villages.

And Moses gave an inheritance to the half-tribe of Manasseh. It was allotted to the half-tribe of the people of Manasseh according to their clans. Their region extended from Mahanaim, through all Bashan, the whole kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities, and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan. These were allotted to the people of Machir the son of Manasseh for the half of the people of Machir according to their clans.

These are the inheritances that Moses distributed in the plains of Moab, beyond the Jordan east of Jericho. But to the tribe of Levi Moses gave no inheritance; the LORD God of Israel is their inheritance, just as he said to them.

Footnotes

[1] 12:4 Septuagint; Hebrew the boundary of Og
[2] 12:23 Septuagint; Hebrew Gilgal
[3] 13:8 Hebrew With it
[4] 13:26 Septuagint, Syriac, Vulgate; Hebrew Lidebir

(ESV)

New Testament: John 8:11'"59 John 8:11'"59

John 8:11'"59 (Listen)

She said, 'No one, Lord.' And Jesus said, 'Neither do I condemn you; go, and from now on sin no more.']]

I Am the Light of the World

Again Jesus spoke to them, saying, 'I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.' So the Pharisees said to him, 'You are bearing witness about yourself; your testimony is not true.' Jesus answered, 'Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. You judge according to the flesh; I judge no one. Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father1 who sent me. In your Law it is written that the testimony of two people is true. I am the one who bears witness about myself, and the Father who sent me bears witness about me.' They said to him therefore, 'Where is your Father?' Jesus answered, 'You know neither me nor my Father. If you knew me, you would know my Father also.' These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.

So he said to them again, 'I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.' So the Jews said, 'Will he kill himself, since he says, 'Where I am going, you cannot come'?' He said to them, 'You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.' So they said to him, 'Who are you?' Jesus said to them, 'Just what I have been telling you from the beginning. I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.' They did not understand that he had been speaking to them about the Father. So Jesus said to them, 'When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.' As he was saying these things, many believed in him.

The Truth Will Set You Free

So Jesus said to the Jews who had believed him, 'If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.' They answered him, 'We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, 'You will become free'?'

Jesus answered them, 'Truly, truly, I say to you, everyone who practices sin is a slave2 to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed. I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. I speak of what I have seen with my Father, and you do what you have heard from your father.'

You Are of Your Father the Devil

They answered him, 'Abraham is our father.' Jesus said to them, 'If you were Abraham's children, you would be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are doing the works your father did.' They said to him, 'We were not born of sexual immorality. We have one Father'-even God.' Jesus said to them, 'If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. But because I tell the truth, you do not believe me. Which one of you convicts me of sin? If I tell the truth, why do you not believe me? Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.'

Before Abraham Was, I Am

The Jews answered him, 'Are we not right in saying that you are a Samaritan and have a demon?' Jesus answered, 'I do not have a demon, but I honor my Father, and you dishonor me. Yet I do not seek my own glory; there is One who seeks it, and he is the judge. Truly, truly, I say to you, if anyone keeps my word, he will never see death.' The Jews said to him, 'Now we know that you have a demon! Abraham died, as did the prophets, yet you say, 'If anyone keeps my word, he will never taste death.' Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?' Jesus answered, 'If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, 'He is our God.'3 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. Your father Abraham rejoiced that he would see my day. He saw it and was glad.' So the Jews said to him, 'You are not yet fifty years old, and have you seen Abraham?'4 Jesus said to them, 'Truly, truly, I say to you, before Abraham was, I am.' So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

Footnotes

[1] 8:16 Some manuscripts he
[2] 8:34 For the contextual rendering of the Greek word doulos, see Preface; also verse 35
[3] 8:54 Some manuscripts your God
[4] 8:57 Some manuscripts has Abraham seen you?

(ESV)

Psalm: Psalm 102 Psalm 102

Psalm 102 (Listen)

Do Not Hide Your Face from Me

A Prayer of one afflicted, when he is faint and pours out his complaint before the LORD.

102   Hear my prayer, O LORD;
  let my cry come to you!
  Do not hide your face from me
    in the day of my distress!
  Incline your ear to me;
    answer me speedily in the day when I call!
  For my days pass away like smoke,
    and my bones burn like a furnace.
  My heart is struck down like grass and has withered;
    I forget to eat my bread.
  Because of my loud groaning
    my bones cling to my flesh.
  I am like a desert owl of the wilderness,
    like an owl1 of the waste places;
  I lie awake;
    I am like a lonely sparrow on the housetop.
  All the day my enemies taunt me;
    those who deride me use my name for a curse.
  For I eat ashes like bread
    and mingle tears with my drink,
  because of your indignation and anger;
    for you have taken me up and thrown me down.
  My days are like an evening shadow;
    I wither away like grass.
  But you, O LORD, are enthroned forever;
    you are remembered throughout all generations.
  You will arise and have pity on Zion;
    it is the time to favor her;
    the appointed time has come.
  For your servants hold her stones dear
    and have pity on her dust.
  Nations will fear the name of the LORD,

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